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In light of faculty crackdowns at LDS church-owned Brigham Young University, some Latter-day Saints are wondering how the institution will navigate tension between progressive-minded academia and conservative spins on religious belief.
During The Church of Jesus Christ of Latter-day Saints' semi-annual General Conference in October, the faith's second-highest ranking leader, Dallin Oaks, introduced an intriguing new framework to members worldwide.
In 1852, Brigham Young—second prophet/president of The Church of Jesus Christ of Latter-day Saints—implemented a ban on people of African descent holding the priesthood and accessing temple rituals, both of which are required for entrance into the highest degree of heaven in LDS theology.
Although The Church of Jesus Christ of Latter-day Saints has always structured its hierarchy on male authority, its theology and practice concerning women is rather intricate and complex.
Despite assertions of immutability and consistency, the positions of The Church of Jesus Christ of Latter-day Saint on sexuality and gender have proven fragile and changeable across time.
And at the recent October session of the LDS church's General Conference, Oaks reaffirmed the same fundamentalist positions on sexuality and gender that he has been articulating for decades.
Several decades later, LDS conservatism would only deepen with the rise of the civil rights, counterculture and sexual-liberation movements, which leaders characterized as hedonistic, satanic and destructive.
I recently watched the Netflix series Keep Sweet: Pray and Obey, a chillingly informative documentary covering the rise and fall of Fundamentalist Latter-day Saint (FLDS) prophet Warren Jeffs.